<iframe src="https://drive.google.com/file/d/1kfYREBHE9P7QCHBkUf_-xYMFBTc0vdai/preview" width="100%" height="80" allow="autoplay"></iframe> Thank you. **Speaker 1** How do you fix your mind? **Speaker 1** If you're in the asana and you're pursuing your wind, and then what exactly do you think about? **Speaker 1** What is Mahamudra meditation system? **Speaker 1** And how do you do it? **Speaker 1** Mahamudra meditation is meditation on your own mind, on the mind itself. **Speaker 1** specifically on the emptiness of your own heart. **Speaker 1** And it is really powerful meditation. **Speaker 1** It's powerful for many reasons. **Speaker 1** First of all, it's very good for getting to what they call shamika or stillness. **Speaker 1** It's very easy for somebody to get to the drama class by focusing on their own thoughts. **Speaker 1** Why? Because usually when you're focusing on an object, say you're focusing on your llama, **Speaker 1** or you're focusing on a little flame down below your navel like we just did in the last meditation, **Speaker 1** or you're focusing on some other object, **Speaker 1** the random thoughts that come in your mind, **Speaker 1** like, oh, that's someone's cell phone ringing. **Speaker 1** Those are your enemies, right? **Speaker 1** Like, you are supposed to have a single point **Speaker 1** of focus on your object constantly. **Speaker 1** Like, you're not supposed to leave the flame. **Speaker 1** The flame is supposed to take up your entire world. **Speaker 1** You're not even supposed to have a body anymore. **Speaker 1** It's just the flame. **Speaker 1** It's like flame and nothing else. **Speaker 1** But then constantly we're battling these other thoughts. **Speaker 1** We're battling the other awareness of people in the room. **Speaker 1** We're battling this other awareness of sound. **Speaker 1** We're battling the other awareness of thoughts that run through our mind. **Speaker 1** Like about stupid things we have to do later on in the day. **Speaker 1** And so there's a constant war with our mind. **Speaker 1** Whenever we try and focus on an object, we are in a battle of will. **Speaker 1** Like, who's going to win, us or our thoughts, you know? **Speaker 1** And in Mahabharata, it's a little bit different because we're actually focusing on the thoughts themselves. **Speaker 1** So, you don't have to fight anything. **Speaker 1** You just let the thoughts flow. **Speaker 1** Like, the more thoughts come, the better it is. **Speaker 1** Cell phone ringing, great. **Speaker 1** Ah, cell phone ringing. **Speaker 1** You know, like, I'm out of here, great. **Speaker 1** I'm out of here. **Speaker 1** You know, but you just, you sit there and you're in the back. **Speaker 1** You're the watcher of the thoughts. Somehow you got in the Backseat. **Speaker 1** Normally, you're the thinker of the thought, or you think you are, right? **Speaker 1** But for once, you're going to relax and you're going to stop you in the thinker of the thought, **Speaker 1** and you're going to sit in the Backseat and watch the thoughts. **Speaker 1** And even when you don't think that, the thoughts come up, so who's thinking the thoughts? **Speaker 1** Okay, we'll get to it. **Speaker 1** Ta-da! **Speaker 1** But you're the watcher and then whatever thought comes up is your object or focus. **Speaker 1** And you don't have to fight at all. **Speaker 1** And it's so easy. **Speaker 1** It seems so easy. **Speaker 1** There's no trouble. **Speaker 1** The more you relax and let your thoughts come and just sit in the back and watch them, **Speaker 1** the better your meditation is. **Speaker 1** So you can't get distracted from your object. **Speaker 1** There's no way to get distracted from your object because every single thing you think about is your object. **Speaker 1** Great, right? Great. Okay. **Speaker 1** Another advantage. **Speaker 1** Sometimes when you're meditating on something like you're trying to get a figure in front of you, **Speaker 1** which a lot of times we do meditations on our long-term. **Speaker 1** And you're trying really hard to push them to their face and you can't even get their outline and you're like, "I can't even see them because it's black." **Speaker 1** Or like you're trying to do something on your inner body and you're like, "I don't see a flame, it's just black." **Speaker 1** You never have that problem with, like sometimes it's really hard to get the object to come up in your mind. **Speaker 1** When your object is going into your thoughts, you don't have that problem. **Speaker 1** Like, they're coming up automatically. **Speaker 1** You don't have to call them up. **Speaker 1** You don't have to waste any kind of effort to call up a different object of focus in your mind. **Speaker 1** They're there. **Speaker 1** All you're reading is watching them. **Speaker 1** Like, you don't have to make any effort to think. **Speaker 1** Right? **Speaker 1** And there are two very, very dangerous states in meditation. **Speaker 1** One is meditation and one is gore. **Speaker 1** And this meditation on watching your own mind and watching your thoughts helps with both of them. **Speaker 1** Growth tolerance is like you just had a huge dinner or you haven't had enough sleep and then you sit and try to meditate and you're falling asleep on the equation. **Speaker 1** And that's gross, but your mind is so dull that it can't even wake up enough to focus on the object. **Speaker 1** We're not talking about that. **Speaker 1** That one you can remedy by getting enough food at night and not eating so much before you meditate. **Speaker 1** You know, it's really, it's really very easy. **Speaker 1** Like, if you don't want to be dull in your meditation, there's a very easy remedy to that. **Speaker 1** But there's something called subtle dullness, which is very dangerous. **Speaker 1** It's very dangerous state-wide because people can meditate for years with little illness and not know they haven't. **Speaker 1** You could be sitting there and you're in a state of deep meditation on your object, say your object is just laying up below your navel, **Speaker 1** and you're sitting there for two hours and your mind has not left the object and you have not moved. **Speaker 1** Your body has not moved and your mind has not moved and you think you're meditating perfectly. **Speaker 1** But really, there's this subtle kind of "boming out". **Speaker 1** It's like you're kind of this type of thing and you're just kind of "boming out". **Speaker 1** You know, and that's like the biggest danger of meditation. **Speaker 1** It's when you think you're doing well, but in actuality you're just half there. **Speaker 1** Your meditation, when it's really good, should be like crystal clear sharpness **Speaker 1** and you should have an excitement about your object. **Speaker 1** You should be on the edge of your seat with your object. **Speaker 1** You should be like fire, fire, you know? **Speaker 1** Like real fire down in my middle. **Speaker 1** It should be like a very sharp focus. **Speaker 1** And they call this mar in Sebastian. **Speaker 1** It's called mar and it's a kind of intensity in your focus. **Speaker 1** And when you focus on your mind as the object, **Speaker 1** you automatically have this kind of mar. **Speaker 1** You can't really escape that so much when you're focusing on your own mind, **Speaker 1** like focusing on your thoughts in your mind. **Speaker 1** Then the other side is the spectrum. **Speaker 1** Everybody has a tendency for either one or the other. **Speaker 1** Like some people are more prone to illness, and then some people are more prone to agitation. **Speaker 1** It just kind of depends. **Speaker 1** I think people in New York are probably more prone to agitation. **Speaker 1** Like there's a reason that you all live in the same city. You all have the same car with propensity towards agitation. **Speaker 1** It's true. You like influence. You like excitement. You moved here because of it. You would leave if you didn't like it. **Speaker 1** You know, you find some way to get out of here. You drive your crazy. **Speaker 1** The people who are more prone to Zell this, I don't know, they live in Kansas City. **Speaker 1** I've never been to Kansas, but I'm trying to write about it. **Speaker 1** As soon as we start eating in Kansas, I'll have to figure that. **Speaker 1** Anyway, you probably are more likely to have, it's not distracted. **Speaker 1** Your mind is on the object, but somehow underneath is this constant line of other thoughts. **Speaker 1** Like, there's a flame of my navel, I see the flame of my navel, I'm thinking about the drag thingy I have to pick up and where it is. **Speaker 1** And what time is closer. **Speaker 1** And at the same time as I'm thinking about the flame of my navel. **Speaker 1** And you think that you're on your object to focus, but really the mind can't focus on more than one thing at the same time. **Speaker 1** So what's really happening is a constant toggle, toggle, toggle, toggle. **Speaker 1** plane driving, plane striking, plane striking, like, puts any problem. **Speaker 1** And that's not conducive for quiet, relaxed state of mind, you know, to focus on meditation. **Speaker 1** So we can't have education when we're doing meditation. We want to get rid of education. **Speaker 2** is... **Speaker 1** Agitation comes from trying too hard to hold your object to focus. **Speaker 1** You think if you're holding your object to focus and then suddenly the drag thing comes, **Speaker 1** you should tighten up on your object and focus and then the dry pinning will go away. **Speaker 1** But absolutely, it's the opposite. **Speaker 1** If you're holding on to the plane that you're able and the dry pinning starts to come up underneath it, **Speaker 1** like they say a river that's iced over but there's water running underneath it, **Speaker 1** it's like the agitated thought runs underneath it. **Speaker 1** If you start to get that thought, you should relax. **Speaker 1** You should release a little bit and let go a little bit. **Speaker 1** Nobody does that. Nobody does that. **Speaker 1** Especially people who are very prone to agitation. **Speaker 1** They want to control things. They want to, they're like, "No, I couldn't get the swing of my name. **Speaker 1** Go away, actually!" **Speaker 1** You don't have to grip on fire. **Speaker 1** It has the opposite effect. It makes you more agitated because you're more tense. **Speaker 1** So the trick is to loosen up. **Speaker 1** But for new meditators, beginner meditations, it's really hard to know how to do that. **Speaker 1** When you're watching the thoughts of your own mind, you have to be in the backseat. **Speaker 1** You have to be relaxed. **Speaker 1** You have to let go enough that thoughts come up at random without you controlling them. **Speaker 1** And that automatically puts you in a state of relaxation that counters the agitation. **Speaker 1** It counters the attitude state of mind. **Speaker 1** So really you're in a perfect place when you do Maha Muda meditation. **Speaker 1** You're already set in this really perfect mental space for meditation. **Speaker 1** So it's a perfect way for beginners to get to feel some kind of deep meditative feeling in their practice. **Speaker 1** A couple dangers that I'll warn you about. **Speaker 1** It's not that easy. There's a couple things you need to watch out for. **Speaker 1** The first thing is, you're in the backseat. You're watching your thoughts. **Speaker 1** All of a sudden this thought comes up that's really like tantalizing to you or alluring to you. **Speaker 1** Like that girl you just met on the street or something like that. **Speaker 1** And then suddenly you're no longer the watcher, you jump at the thought. **Speaker 1** You grab onto the thought, you ride the tangent of the thought, and now you're no longer doing **Speaker 1** Mahamudha meditation yourself thinking about the girl. **Speaker 1** You know? **Speaker 1** It's like there's a danger for you to go off on tangents when you're watching your thoughts **Speaker 1** to actually just start thinking about the thoughts and no longer be the watcher. **Speaker 1** And that's the thing you most have to watch out for when you're doing this meditation. **Speaker 1** You have to continue to gently use the watcher and not to wrap on to the thought or attach on to the thought. **Speaker 1** You start to write it into an infinite different gesture. **Speaker 1** The second thing to watch out for in this meditation is there's a certain understanding of emptiness **Speaker 1** that you have to apply while you're watching your thoughts. **Speaker 1** If you don't apply this understanding of emptiness, it's just a stillness meditation. **Speaker 1** And it's not really that beneficial. **Speaker 1** It's not going to get you invited. **Speaker 1** It's not going to get you to save the world. **Speaker 1** It's not going to get you to get the wind into the central town. **Speaker 1** You know? **Speaker 1** It's just going to calm your mind. **Speaker 1** And we don't want to waste our time with meditations that just calm our minds. **Speaker 1** We want to have meditations that calm our minds and get us to get the wind through the central channel so that we can become a totally enlightened angel despite time and saving the whole year. **Speaker 1** You know, I mean, why waste your time with doing just one of the goals when you can do both of the goals? **Speaker 1** Right? **Speaker 1** Why waste your time just getting so calm minds so you can sit there and calmly and get outside when you can actually be working towards ultimate freedom? **Speaker 1** from death. **Speaker 1** So you have to apply the **Speaker 1** dedicated focus of engines as you're walking with us **Speaker 1** and we'll tell you more about what it is. **Speaker 1** Vielen Dank. **Speaker 2** What's the name? **Speaker 2** Saturday Sunday as usual at 9:00. **Speaker 2** 12:00 to 5:00 at the usual, this weekend, Saturday and Sunday. **Speaker 2** Here's the final speech at the end, **Speaker 2** which is Robert Chandy and Marlowe Ruth. **Speaker 2** You know, you have a chance to do the whole series. **Speaker 2** You have to adapt the series. **Speaker 2** You don't just have to do long-winded as one pose for an hour. **Speaker 2** You do like half an hour of other accidents, then you do this pose, **Speaker 2** and then you come out of it in a certain way. **Speaker 2** And then how you concentrate on the pose is very important. **Speaker 2** So, they're going to team up. **Speaker 2** Like, a lot of the things will teach the physical series **Speaker 2** that we've seen in our living and have to have enough to do it. **Speaker 2** I'm a group of people who can help and it's something we cannot do in this club **Speaker 2** because we can't have everybody do something that's worth it. **Speaker 2** And we don't really have time to go to this one wither. **Speaker 2** We have to teach five withers and then we have to do a chapter. **Speaker 2** So, so we recommend it. If you're serious about this club, it's really a practical life. **Speaker 2** So, work the time, I'm carrying the time. **Speaker 2** Not the time, carrying the time. **Speaker 2** Okay, see you all. **Speaker 2** Yes, right? **Speaker 2** Okay. **Speaker 2** We'll bring some time. **Speaker 2** Come on, bring me a trap. **Speaker 2** Okay, I have a few minutes. **Speaker 2** I'm going to teach you how to hold your mind. **Speaker 2** We have six options. **Speaker 2** and we are all empty. **Speaker 2** So you know, we talk very lightly about emptiness. **Speaker 2** There are people in this room who have studied emptiness for 20 years with us. **Speaker 2** Almost daily. **Speaker 2** And then there are people in this room who have studied emptiness for 20 years. **Speaker 2** So what we thought we would do is, **Speaker 2** We'll go through how the Buddhist and spiritual speech happens. **Speaker 2** Starting from first grade up to sixth grade. **Speaker 2** So we're going to do some of the most basic kind of ideas in life and ideas. **Speaker 2** In sickness. **Speaker 2** I like to use a person who kisses me off. **Speaker 2** Uh oh, you've got a bookshelf set up. **Speaker 2** A person that irritates me would be the object of the meditation. **Speaker 2** So, we'll talk about how to apply it to your own mind later. **Speaker 2** But I think you're more likely to run into someone who irritates me. **Speaker 2** So, MDS meditation is extremely important for just maintaining your happiness. **Speaker 2** and that's the point of it. **Speaker 2** It's not like to play sound **Speaker 2** and think about the cognitive disorder **Speaker 2** or something like that. **Speaker 2** It doesn't help you. **Speaker 2** How do you apply this **Speaker 2** when that person is pushing your butt? **Speaker 2** How do you apply empathy **Speaker 2** in a situation where someone's getting angry? **Speaker 2** Because that will not have your special channel **Speaker 2** and then you'll do monoludah off the end **Speaker 2** and nothing will happen. **Speaker 2** So, here we go. **Speaker 2** And I'm going to give you this **Speaker 2** a better answer to the blessing. **Speaker 2** Say, **Speaker 2** Bakshi **Speaker 2** wrong **Speaker 2** Change the dot! Change the dot! **Speaker 2** G! G! O! **Speaker 2** Which means the emptiness of the surface. Everything is going to be empty. **Speaker 2** Emptiness means the thing is not here. Emptiness means the thing is not here. **Speaker 2** Is there a mountain of three thousand children working throughout the paradise maple-covered donors on this face? **Speaker 2** So this thing is here. **Speaker 2** And all the things that mean "something's not there." **Speaker 2** This means "something's not there." **Speaker 2** You have to remember that. "Something's not there." **Speaker 2** But the example of that, that kind of thing is different. **Speaker 2** Is there a number of 3,000 Tim Hortons known as from Mexico City, Ohio? **Speaker 2** Lots of, what do you call it? **Speaker 2** Oh, I love children. They're not different. **Speaker 2** I know that. **Speaker 2** India, Melbourne, **Speaker 2** 3000, Toronto, Canada, **Speaker 2** St. Morton, **Speaker 2** London Chain, **Speaker 2** from Mexico to the open. **Speaker 2** Good indeed. **Speaker 2** Okay? It's a different kind of issue. **Speaker 2** Got it? It's a different kind of issue. **Speaker 2** It could have been **Speaker 2** Cheetal, St. Morton, Toronto, Canada, **Speaker 2** and Canada. **Speaker 2** But there's no such thing as St. Morton, **Speaker 2** But it doesn't just be churros, right? **Speaker 2** It's a medical-covered churros. **Speaker 2** And what do you do? **Speaker 2** I don't know about that. **Speaker 2** - Nothing. **Speaker 2** - Yeah, yeah, yeah. **Speaker 2** - It's a good one. **Speaker 2** So, there's an additional distinction between the world. **Speaker 2** One thing where it's not, after stuff, after things, that was... **Speaker 2** - Yeah, yeah, yeah. **Speaker 2** What does that apply? **Speaker 2** Who's that client? **Speaker 2** But who's part of it? **Speaker 2** You always trust this thing. **Speaker 2** And it causes all your pain in it. **Speaker 2** Because it's definitely the greatest pain in your life. **Speaker 2** You're worrying about a donut that comes from a place that you never came from. **Speaker 2** Okay? Guys, we're going to describe it in four minutes now. **Speaker 2** The same kind of entity of a thing that was never there. **Speaker 2** So here it is, real quick. **Speaker 2** The taxi driver of Fugati and me who will always be in my life. **Speaker 2** The irritative person in my life who is pregnant. **Speaker 2** Of course there is no such thing. There is no such thing. That's the first kind of thing. That's the first kind of thing. There is no such thing. You can always say this is the two or five. This is the two or five. You don't want angry when you're upset. What does the mind say? **Speaker 2** This is all good. Just chill out, come to ten, wait for 24 hours. **Speaker 2** These people will be gone out of your mind. I just wrote a book. We were working on a book. **Speaker 2** I wrote the whole history of the 21-day books that I wrote. **Speaker 2** And they had all their politics, they had all their intrigue, they had all their love, they had all their hate, they had all their emotions. **Speaker 2** It's all dead now. **Speaker 2** So life is what we're going to do. **Speaker 2** It tells the story of all those feelings and emotions and struggles and hopes and plans. **Speaker 2** When I got done, I was like, you need to write about now. **Speaker 2** No, I'm good. **Speaker 2** You know, it's all good. **Speaker 2** It's all going to be like that. **Speaker 2** Everything's like that. **Speaker 2** So why do I stop? **Speaker 2** The emptiness of a problem that you are not supposed to be. No more. **Speaker 2** Number two. Say "debute" **Speaker 2** "Ki" **Speaker 2** "Kupe" **Speaker 2** That's the last time. **Speaker 2** "Kohara" **Speaker 2** "Kohara" **Speaker 2** The emptiness of a driver. **Speaker 2** I named a cab. The guy is like making me upset. **Speaker 2** He takes, he turns off the Westline Highways completely. **Speaker 2** Take this to the Central Park. Stop. **Speaker 2** Let me think for her. Let me think for her. **Speaker 2** He's like, "Get back on the highway." **Speaker 2** "Oh, should I get on the highway?" **Speaker 2** He's like, "Get back on the highway." **Speaker 2** Alright, he's just a little bit. **Speaker 2** *laughs* **Speaker 2** you get mad because you think she gets loose **Speaker 2** you get mad because you think she gets loose **Speaker 2** you get mad because you think you're challenged **Speaker 2** and you got the money **Speaker 2** you feel perfect **Speaker 2** the car is, the car is finished **Speaker 2** you get the car a long time ago **Speaker 2** and it comes back to the creative, the text is **Speaker 2** you can't, you can't, you can't **Speaker 2** you gotta get it **Speaker 2** you make it up **Speaker 2** So, to think that you're in control, you did care about it. **Speaker 2** It's too late. You're calling it the same day ago. **Speaker 2** You're calling it the same day ago. You should have been a long way of years ago. **Speaker 2** It's too late. You're not in control. **Speaker 2** You can't tell me that the shirt on your back won't be in a trick shot by the internet people. **Speaker 2** That would be bad. You cannot tell me that. **Speaker 2** You cannot tell me the shirt on your back now would not be in a Christian life. **Speaker 2** I can't tell you that because you owe it. **Speaker 2** I need to control it. **Speaker 2** That's the second habit. **Speaker 2** Yes, you are tired. **Speaker 2** If you get tired, then if you got a meditation on it. **Speaker 2** Let me see. Let me see. **Speaker 2** Um... **Speaker 2** Good job. **Speaker 2** Good job. **Speaker 2** Good job. **Speaker 2** Die Verkaufel von der **Speaker 2** have a few times and explain to me why **Speaker 2** me and the cat-drapper **Speaker 2** me and the cat-drapper **Speaker 2** one kind, one source, one person's call **Speaker 2** who is "I've got, I've bothered somebody, I've killed somebody" **Speaker 2** karma karma karma karma karma karma karma **Speaker 2** comes out of my mind as you're stomping and you're off and falling. **Speaker 2** Right? Very cool. Right? So, who put in this? **Speaker 2** Who hooked you up with that guy? **Speaker 2** He keeps me. He keeps me. **Speaker 2** He's spinning off from a single seat that has been here. **Speaker 2** He's part of you. I'm going to get mad. **Speaker 2** Okay, that's another piece. **Speaker 2** Find a tab genre that wasn't created by you, you will come up with. **Speaker 2** You know, and watch it at some point. **Speaker 2** Let's see, number three. **Speaker 2** Number four. **Speaker 2** Yeah, I don't know what that is. **Speaker 2** Uh, booppa? **Speaker 2** Booppa she-peng? **Speaker 2** Ta-ni? **Speaker 2** Ta-ni? **Speaker 2** U-pay? **Speaker 2** Booppa she-peng? **Speaker 2** The emptiness of an irritating cab driver has to be called an irritating cab driver. **Speaker 2** I'll say it again. The emptiness of an irritating cab driver has to be called an irritating cab driver. **Speaker 2** He could be an omniscient game, he could see a car going flying out on 16th street smashing the rear side of a cab killing you. **Speaker 2** and out of compassion, he had to bring on him. **Speaker 2** He also noticed that he was going to ask him to get back on the highway, **Speaker 2** but by that time, he jumped out of a flat car. **Speaker 2** He just said to him, "Fine." Right? **Speaker 2** It's possible that he could have been given the main danger **Speaker 2** after having to get a particular sign. **Speaker 2** You see? It's possible he could have another name. **Speaker 2** It's possible he could be good. **Speaker 2** The main irritating driver doesn't result in his own nature. **Speaker 2** is artificial, because you're thinking you have nature of God. **Speaker 2** Got it? All things are devoid on a name. **Speaker 2** This is exclusive. You could have given the difference. **Speaker 2** Possible in my opinion. Sifting as well as irritating the heaven. **Speaker 2** He is empty of the name we are creating in Calvary and Zionism. **Speaker 2** It's the NCSC community. **Speaker 2** That's the... **Speaker 2** I have a sports panel. **Speaker 2** I got a team around. **Speaker 2** Sounds like a lady who's holding an A-D-R-A-N. **Speaker 2** What? **Speaker 2** What? **Speaker 2** What? **Speaker 2** What? **Speaker 2** Alright. **Speaker 2** I'm sure you guys did that. **Speaker 2** Um... **Speaker 2** Number five. **Speaker 2** Long in the day, **Speaker 2** "No you can't **Speaker 2** Things are coming, this is not the obvious one, this is the Lord of me. **Speaker 2** Things are coming halfway from their side, and half is coming from my side. **Speaker 2** Things appear to me that I am in church, saying, **Speaker 2** Is there a catrack that is broken here tonight that didn't come to this side at all? **Speaker 2** It's difficult. **Speaker 2** We don't interpret the actions in a very way. **Speaker 2** Yes. Can you ever find a catrack that wasn't created by this condemnation? **Speaker 2** Something came to me, a catrack, and then I interpret it in certain ways. **Speaker 2** In fact, if everything is that way and nothing is in the other way, it's this kind of problem. **Speaker 2** There is this, it's not that problem. **Speaker 2** You interpret everything. **Speaker 2** Something's there. Something's there. **Speaker 2** Right? There was a cat driver. I didn't make a cat driver. **Speaker 2** But I did interpret the cat driver. **Speaker 2** Finally, a cat driver was done and did it that way. **Speaker 2** And there is this. **Speaker 2** "Has come. Who's done? How's that?" **Speaker 2** "Is there a whole thing?" **Speaker 2** "In this world everything is that way." **Speaker 2** "Everything is in theory to you." **Speaker 2** "Michael" gives you an idea to make it happen. **Speaker 2** Finally, Michael would admit the other way. **Speaker 2** "What does it mean practice?" **Speaker 2** "This is where the school of thought that you can make something good out of everything comes from you." **Speaker 2** "No matter what happens to you." **Speaker 2** You can find the right music for some people. They call it "Evil problems of the past." **Speaker 2** You can always twist up on a vest into some kind of music. **Speaker 2** "Okay, but he cheated me. It made me think, have I paid my taxes?" **Speaker 2** "It made me think, have I paid my taxes?" **Speaker 2** A real yogi may come and do something wrong with them, and some of them are angry at them, what do they think? **Speaker 2** "No, they do this. I don't know if they do this." **Speaker 2** Right away, they don't say the other person. They don't say the other person. They just say, "Do I do anything to speak like that?" **Speaker 2** So he helps me. Maybe he has a condition. Maybe he has a wife. Maybe he knew I needed them. **Speaker 2** He's trying to help me. I can interpret him in a positive way. **Speaker 2** Now, none of the five is going to get rid of your mental questions for us. None of those five, they are band-based. **Speaker 2** they are temporary creatures they will help **Speaker 2** they will help they dont fix themselves **Speaker 2** you need another thing **Speaker 2** say **Speaker 2** ninde **Speaker 2** shaktan ki **Speaker 2** shaktan ki **Speaker 2** shak **Speaker 2** may say **Speaker 2** so ah **Speaker 2** uh **Speaker 2** A person in this room, and if you do it, you can do it. **Speaker 2** Or wherever you want. **Speaker 2** Point to a person in this room that's not coming from how you took care of others in the house. **Speaker 2** Ready? I'll have to do that. **Speaker 2** Now, the time here, everyone's going to point their person in this room **Speaker 2** and have not come to this room by how you treated someone in the house. **Speaker 2** You're going to **Speaker 2** and match. **Speaker 2** In its life, it's supposed to be something that's important. **Speaker 2** Sometimes it has to be global culture. **Speaker 2** How do you combine that attitude with that physical culture **Speaker 2** to create in life, to be another Christian that we have to do? **Speaker 2** Zij na je zoonlijke vlijf meestelijke vlijf. **Speaker 2** We all met vlijf. **Speaker 2** O ye is the shim e kok chan, **Speaker 2** V'ra-dhi-chi-nyam-de-ken-pati, **Speaker 2** アンゲシングリクテウワイリー **Speaker 2** ソクナンダシンバジュッパラショウ **Speaker 2** ネランブラタマガカンネラタヤミ **Speaker 2** Father Christi, today truly is a glorious day for celebration. **Speaker 2** And I think I seek for all of us when I say that we have been blessed by your presence, **Speaker 2** your beauty, your teaching, your love and your kindness. **Speaker 2** We would all like to honor you today. **Speaker 2** We ask you to stay in our lives. **Speaker 2** Please keep teaching. **Speaker 2** We'd like to honor you with a simple song. **Speaker 2** Happy birthday to you. **Speaker 2** Happy birthday to you. **Speaker 2** Happy birthday, Lord 15. **Speaker 2** Happy birthday to you. **Speaker 2** I love you more! **Speaker 2** I love you more! **Speaker 1** Usually by the time the fall term ends, we are somewhere trying to get our kids together **Speaker 1** during my birthday. **Speaker 1** And, uh, **Speaker 1** There's really no place that I'd rather be than here with you. **Speaker 2** I love you all so much. **Speaker 2** Thank you. **Speaker 2** Nice to see mom in the dark. **Speaker 2** Okay, we have to go. **Speaker 2** Thank you. **Speaker 2** Thank you.