<iframe src="https://drive.google.com/file/d/1o9VrkJWUKe2pjbnIjwzTuiCmpPrwcoqR/preview" width="100%" height="80" allow="autoplay"></iframe> ПОДПИШИСЬ! **Speaker 1** Thank you. **Speaker 1** *Painha de clareza* **Speaker 2** Make quiet your body and bless your eyes. **Speaker 2** Then focus your mind and nose in the mirror. **Speaker 2** No one's watching the air as it fills out your body and your body. **Speaker 1** ご視聴ありがとうございました **Speaker 1** So I feel much better. **Speaker 2** Just like the breath of the natural, from your body, from trying to control it in the air. **Speaker 1** Just sit back like something like water. **Speaker 1** As if you don't see. **Speaker 1** Продолжение следует... **Speaker 1** Продолжение следует... **Speaker 1** I'm going to teach you all day to keep the balance of your mind. **Speaker 2** Keeping it a gorgeous day of life. **Speaker 2** Just allow your thoughts to rise up from the fall. **Speaker 2** Thought of me. **Speaker 2** Trying to bring me in that last month. **Speaker 1** And now because just watching and imagine what we're doing. **Speaker 1** Продолжение следует... **Speaker 1** Rise of the Father. **Speaker 1** We are coming from God. **Speaker 1** In the back of the Father. **Speaker 1** Thank you. **Speaker 1** I can't be in motion. **Speaker 1** Thank you. **Speaker 1** Let go to the same body. **Speaker 1** Now take a blessing to the Father and the Father. **Speaker 1** You have the perception that the hands are crawling and you're laying. **Speaker 1** I know that he's not a bad person. **Speaker 1** He's also just a rejection. **Speaker 1** It's a habit entirely different, but at the same time. **Speaker 1** Try to play. **Speaker 2** I'm going to **Speaker 2** We've been exploring and introducing a certain quality of this thought. **Speaker 2** Not itself. **Speaker 2** Traffic or hat is thought. **Speaker 2** That too is just a projection. **Speaker 1** It's just a present family, a present thoughts, life, and health, **Speaker 1** in your lives, all day, present, and present, let all be changed. **Speaker 1** Thank you. **Speaker 1** I got to go to talking about getting to the point where you have a body that is no longer able to be caught **Speaker 1** because you had stretched the soma, right? **Speaker 3** The pure white element, the element of the heart that brought into your body. **Speaker 3** And I said there's a very strong practice that's enabled people to do that. **Speaker 3** I meant also to mention something, that it's also a practice, when you finish your asana in your yoga practice, **Speaker 3** as you lay down the shavasana to imagine that the purity of your practice has created a **Speaker 3** lot of pure nectar inside of your body and that as you're sitting there in shavasana you **Speaker 3** would imagine the light element, the pure drop spreading throughout your body in shavasana. **Speaker 3** Not the practice that you guys can do now. **Speaker 3** You don't have to wait for some big super thing. **Speaker 3** So I just wanted to pack that on to you in case you're interested in trying to get to a point where you had a glowing body full of moon nectar **Speaker 3** that is unable to be harmed and driving my head in a pheasant. **Speaker 3** All right. **Speaker 4** Now to the back, William. **Speaker 4** Um, very sticky background. **Speaker 4** I hope you made a special moment. **Speaker 4** There is a seal which when you make it comes to the inner way to dry up the sunlight channel. **Speaker 4** For this reason the English college is still dry. **Speaker 4** This is a nice thing about mudras. **Speaker 4** of Udiyana. And if you get a jerk right, you have to twist it somewhere. **Speaker 4** Now, take that top of your top. **Speaker 4** With your tip of your top. Udiyana. **Speaker 4** Udiyana! Udiyana! Udiyana! **Speaker 4** Udiyana means to go up, ut, and the D means to fly. **Speaker 4** And the name of the seal is to fly up. **Speaker 4** I wanted to talk about the name of the seal because it's a holy name. **Speaker 4** Udyana was a king in ancient India. There's a couple of kings there. **Speaker 4** The most famous one was the king of the time of God's world. **Speaker 4** And it was for him that the Wheel of Life was painted. **Speaker 4** There's a Wheel of Life up here. **Speaker 4** But Lord Buddha designed the Wheel of Life for King India. **Speaker 4** And his kingdom came to be called Udyana. **Speaker 4** And it was apparently the western part. **Speaker 4** Because later, Budianna came to be thought of as the western paradise and the white paradise. **Speaker 4** So the name of the king got named and realm got named in paradise. **Speaker 4** So people would say, you know, if you get invited you can go to the western paradise. **Speaker 4** In Tibetan, the word, it's in India. In some parts of India, we get changed to Ujjayata, Ujjayata. **Speaker 4** And then the Tibetan started like that, especially the Eastern Tibetan. **Speaker 4** So they came under Orgyan, or Ugyan, or Ujjain, or Orgyan, and it's a common name in some religions. **Speaker 4** as you might say, "suhala, Uvyan, or Nama Orhya." **Speaker 4** And these are all corruptions of the word, "Uniyama" **Speaker 4** . **Speaker 4** Uniyama is one of the 24 holy places in the world. **Speaker 4** And in the yogic tradition of the inner body, which we will do now, but we will be very later, **Speaker 4** the 24 holy places have corresponding holy places in the body. **Speaker 4** So, Uniyama is the first place in the world. **Speaker 1** I think we were teaching those things in the West. **Speaker 4** I think also there will come to these sacred places in the West that are connected to the, you know, in each of the 24th century days. **Speaker 4** So I don't think too strict to India is that involved. I think wherever yogis are living, then those places come to be there. **Speaker 4** And I would guess that there was a yogi in the kingdom of Udayana who favored this bandha. **Speaker 4** And then the bandha came to be called the Udayana Bandha. **Speaker 4** Like the Tlandara, which we'll get to next class, next course, the Chinbha, also comes from the name of a yogi who used it for a... **Speaker 4** Or the Chinbha name is given to the Dabhajana. **Speaker 4** So Udayana is also a famous tradition of yogis. **Speaker 4** And there's a daily connected, a goddess connected to Hidhyana, called **Speaker 4** Vim Yama. **Speaker 4** I'm sorry, you can't **Speaker 4** I said that specifically in the text you have to take it out of the Excel, so it's an Excel **Speaker 4** object. So you would go out like that. Ready? One, two, three. **Speaker 4** Okay, there's two motions. One is, you'll hear a good yoga teacher, they'll say, "Gluyer, **Speaker 4** may-mol-teer, that phone." So there's a pushing back up a little bit, and then there has to **Speaker 4** It will be, there has to be a slide up. **Speaker 4** And then you try to hollow off the top of the abdominal cavity. **Speaker 4** They say try to massage your heart with the muscles of your, what is it called the one you want to say? **Speaker 4** Diet breath. **Speaker 4** Diet breath. Yeah, try to massage your heart with your diet breath. **Speaker 4** Muscles, it's fixing the word. **Speaker 4** So it's considered, we would say, it's a very safe bundle. **Speaker 4** Or it's a good bundle for us to take frequently. **Speaker 4** Because any time you're doing a retention on an exhale, it's the same thing. **Speaker 4** So we've said in a lot of the mudras so far that it would be better to take it on an exhale. **Speaker 4** And you won't get any chronic problems if you do it on an exhale. **Speaker 4** Don't overdo it, just do it lightly. **Speaker 4** There's a practice in to death where you take an iryana-bhanda all day, **Speaker 4** and it's just a light suspension of your abnormal muscle skills. **Speaker 4** I think you can try. **Speaker 4** It's just a slight sucking into your belly all day. **Speaker 4** Just because I tell you, "Oh, American ladies do that all the time." **Speaker 4** And it's just a race working. **Speaker 4** It's a suspension, okay? **Speaker 4** You have to get this idea that in yoga, David Knight, **Speaker 4** that G, he was taught of this very strongly in G and G, **Speaker 4** that you have to learn in certain poses to just suspend, **Speaker 4** like a suspension bridge, so there's no effort, **Speaker 4** and there's no struggle. **Speaker 4** It's not like a bridge that is held up by columns. **Speaker 4** It's a bridge that's just held up by a screen, **Speaker 4** and it's just hanging down, you know? **Speaker 4** And in a lot of yoga poses, I think you can find this point. **Speaker 4** If you do yoga every day, you'll find this point **Speaker 4** which we have Lady Rishika, I call it Kaina **Speaker 4** and give yourself a chance to text. **Speaker 4** And then you just sit there and listen very carefully. **Speaker 4** And you try not to think about what you're doing after the class. **Speaker 4** And you open your mind and you open your eyes, **Speaker 4** and then the Lama things are straight into your heart. **Speaker 4** Chances are straight into your heart. **Speaker 4** And that blessing is passed on from generations to generations. **Speaker 4** So it's a death to keep lineage trees of movements. **Speaker 4** You know, like who gave this movement to whom? **Speaker 4** Tonight we're very honored and lucky to have some lady booth of the other day. **Speaker 4** We've got some of the sections. We'll be doing that before. **Speaker 4** So anyway, an idea of suspension where you just sort of, you don't suck it in, you kind of exhale the breath, **Speaker 4** and then you... it sucks in by itself. So I want to do an experiment. **Speaker 4** You have to breathe to your nose, right? **Speaker 4** Exhale to your nose, and then stop, and then try to suck in your upper hand. **Speaker 4** Here you go. **Speaker 4** By the way, if you release too explosively, you have a too low. **Speaker 4** Now, that's how you can tell. If you have to go, it means you have a too low. **Speaker 4** Now I want to try something else. **Speaker 4** Let the breath, when I say go, you know, let the breath just trickle out naturally. **Speaker 4** And when you watch your perineum, be aware of your groin and your very lower out. **Speaker 4** And at some point if you're out there, just keep breathing out. You always have more. **Speaker 4** There's called residual air in your lungs that never gets exchanged. **Speaker 4** So try to get out with that also. But then keep your mind on your premium and see if it doesn't lock up and support. **Speaker 4** And then take better. And then wake for better. And don't take the retention until you feel it. **Speaker 4** Okay, ready? So you're not going to go. You're just going to go. **Speaker 4** A tauta de pauta, você vai ficar bem, você vai ficar bem, você vai ficar bem. **Speaker 4** Okay? Better, right? Feels better? Did you feel it? It's a lot in your mind. It happens automatically. **Speaker 4** So that's a nice way to take that. And then as you go through the day, try to use a good practice for a yogi to keep their stomach slightly suspended in. **Speaker 4** and it keeps the downward moving wind from moving down completely. **Speaker 4** When you urinate or defecate, have your menstruation release, **Speaker 4** especially when you have a baby, it takes a lot of downward cramps upon a bike. **Speaker 4** It requires a lot of expenditure of that wind. **Speaker 4** And as you extend it to your life, you get over it. You lose energy. **Speaker 4** So, the idea is for a yogi, all day long, as you sit at a desk, as you paint, as you do whatever you do, **Speaker 4** you just try to keep a light, a light, a bandha there. And it will help preserve that energy. **Speaker 4** Okay? And that's ultimately the purpose of this buddha, or this bandha, is to keep the gauras here and there. **Speaker 4** suspended and moving up. And that helps trigger the fire, which later triggers the direct **Speaker 4** He says, "Biviana is the elephant, sorry, the lion that kills the mad elephant." **Speaker 4** And that helps the great work to fly out. **Speaker 4** The elephant is a lion in the field. **Speaker 4** The bird is the dower turning in, and by hoping to be able to try to keep it, **Speaker 4** you're trying to reverse its flow to make it go upwards. **Speaker 4** The elephant is the death itself, and it's supposed to be a wild elephant or a killer elephant, **Speaker 4** The lion is the practice of Buryama and other Huffington practices, **Speaker 4** which means you can kill the elephant. **Speaker 4** The lion is the only creature that can kill the elephant. **Speaker 4** The idea is you can't get yourself out of time, right? **Speaker 4** You can't get that. **Speaker 4** Oh, and then lastly, he calls Buryama, say, "Bukti?" **Speaker 4** "Bukti!" **Speaker 4** Swabalaki. **Speaker 4** Swabalaki. **Speaker 4** Bhutti means freedom or liberation. **Speaker 4** Swabalaki means by itself. **Speaker 4** And it's a bad nature I say yes, Rangal. Say Rangal. **Speaker 4** Rangal. **Speaker 4** Rangal means something like, what's that? **Speaker 4** Rangal means you just get light down. **Speaker 4** You don't have to do anything. **Speaker 4** I'm doing that. **Speaker 4** And then it needs a lot of description because it has led to some people sitting out in bars and drinking beer, all that and all that. **Speaker 4** And not doing yoga or anything, because they say, "Oh, I'm doing yoga or anything." **Speaker 4** "I'm working on yoga." **Speaker 4** "I'm waiting for the automatic version." **Speaker 4** You know. **Speaker 4** Obviously you can't do that. **Speaker 4** So, "Ban **Speaker 4** And the reason why we're doing asanas, and the reason why we're doing muridhats, **Speaker 4** and the reason why we did kriya, and the reasons why we did mantras and kumbhakas, and all the stuff, **Speaker 4** and the reason why we're going to do raja-yoda is important. **Speaker 4** And the reason why I'm going to spend all these years on these practices is to get to see them to this practice, **Speaker 4** which is raja-yoda. It will liberate if you see it again. **Speaker 4** But it takes years of practice. It takes years of training. **Speaker 4** So be careful when he says, "Look, this is not automatic in words." **Speaker 4** It's not quite that easy. **Speaker 4** But, the fastest way and the easiest way is to see it. **Speaker 4** If you can see it, then, yeah, it's almost all the way. **Speaker 1** So we've gotten to day seven, which is Tuesday. **Speaker 1** We're on Tuesday today. **Speaker 3** And something really exciting thing about Tuesday's class is that we're going on to chapter four. **Speaker 3** You know, just to remind you, and for some of you who haven't worked here the entire time, **Speaker 3** we did half of chapter three. **Speaker 3** And then each time we do Hatha Yoga Pradipika, each course, we do a little bit of Chapter 4. **Speaker 3** Because we think Chapter 4 is so important because Chapter 4 is about Ratha Yoga. **Speaker 3** So Ratha Yoga is, you know, emptiness yoga. **Speaker 3** It's the king of all yoga. **Speaker 3** It's what you do at the culmination of your practice according to the Indian school of yoga, **Speaker 3** where first you work from the body, and then you go into the mind, right? **Speaker 3** That school of yoga goes the opposite direction. **Speaker 3** First you work from the mind, and then you go into the body, the teachings of the body. **Speaker 3** So we're going this way, you know, in this text. **Speaker 3** We've gone through the asanas, we've gone through the pranayama, **Speaker 3** We've gone through all of the sexy mudras that have everything to do with your inner body and your inner channels. **Speaker 3** And if you haven't been able to get the wind into the central channel by now **Speaker 3** and go into the direct perception of emptiness, well, here's chapter four to help you out, right? **Speaker 3** If that didn't spontaneously erupt in you as some sort of amazing direct experience of emptiness **Speaker 3** by practicing the mudras, well, you can go on to read the fourth chapter. **Speaker 3** the fourth chapter tells you about **Speaker 3** where to put your mind **Speaker 3** where to focus your mind **Speaker 3** on the other hand **Speaker 3** your winds have to be **Speaker 3** in a certain **Speaker 3** really smooth and pure **Speaker 3** state already **Speaker 3** to even want to focus on emptiness **Speaker 3** to be even able to understand **Speaker 3** the verses in chapter four **Speaker 3** and that's one of the reasons why **Speaker 3** in the Indian yoga system **Speaker 3** they go through the body first. **Speaker 3** Because you would never be able **Speaker 3** to just start with chapter 4 **Speaker 3** and you know, everything is so esoteric **Speaker 3** and you don't understand a thing **Speaker 3** and the reason you don't understand a thing **Speaker 3** is because your wings are all clodged up. **Speaker 3** So you do these exercises **Speaker 3** and you do this breathing practice **Speaker 3** and you do this work with your inner body **Speaker 3** to get the wings into a state **Speaker 3** where you actually can understand **Speaker 3** what they're teaching you in chapter 4. **Speaker 3** I was sitting there. **Speaker 3** We, you know, Geshe-Martha and I have been borrowing **Speaker 3** a certain angel's apartment for the last two weeks while we were here. **Speaker 3** And we actually haven't left the apartment. **Speaker 3** We've just gone from the apartment to, you know, in the cab to here and back. **Speaker 3** And we've never, we just don't go outside. **Speaker 3** We were getting a little, I don't know, stir-crazy, right? **Speaker 3** So today we left. **Speaker 3** Today we left the apartment. **Speaker 3** It was like a great day, you know? **Speaker 3** Get your iPhone free, leave the apartment. **Speaker 3** And we walked across the street and we went to Starbucks. **Speaker 3** It was like very excited for me. **Speaker 3** And we worked there. **Speaker 3** Instead of working in our little apartment, we worked at Starbucks. **Speaker 3** But it was very exciting because I got to see other people. **Speaker 3** Like I got to see a world out there, you know? **Speaker 3** I got to see business people. **Speaker 3** I got to see people that were working on the highway with those orange suits on. **Speaker 3** And I was so excited, you know? **Speaker 3** And I got to see the people who actually work in Starbucks. **Speaker 3** I was like, hi! **Speaker 3** I got these people. **Speaker 3** I'm coming here when it was first to meet. **Speaker 3** Oh, my gosh. **Speaker 3** So excited. **Speaker 3** So, I was sitting there in Starbucks, and I was thinking about these verses, **Speaker 3** and I was thinking about Chapter 4, and what it would be like if I approached one of those business people, **Speaker 3** and I said, well, this is, there's this concept of ethics. **Speaker 3** You know, let me explain it to you. **Speaker 3** I mean, in addition to being kind of like a Jehovah's Witness, **Speaker 3** I would also, you know, there's a good likelihood that I would fail in my presentation. **Speaker 3** Why, you know, the majority of people in the world aren't ready to hear it. **Speaker 3** The majority of the people in the world, if you talk to them about it, **Speaker 3** And maybe you've experienced this, like some people have really cool mothers and fathers. **Speaker 3** Some people, like myself, their parents are like, "I don't understand what you're doing. **Speaker 3** I just don't get it, but that's okay, I love you." **Speaker 3** And, you know, I try to explain to them and they just don't really want to hear it. **Speaker 3** Or you try to tell someone something and it just goes right in their head. **Speaker 3** And it's that concept of where the kids have not really been honed. **Speaker 3** You know, they haven't been honed for this practice. **Speaker 3** They haven't been honed to be able to hear the concept of emptiness. **Speaker 3** So you just feel, you know, you guys have been so lucky. **Speaker 3** You were born ready. **Speaker 3** You were born ready to hear this. **Speaker 3** And it's because of all the work that you've done in your past life. **Speaker 3** But for the normal average person, there is just a thing on the street. **Speaker 3** If you just grab one of them and started talking to them about this, it would be really difficult for them. **Speaker 3** It would be totally inconceivable for them. **Speaker 3** Now it's starting to change. Things are starting to shift, right? **Speaker 3** You know, we get movies like The Matrix, and then all of a sudden everyone's thinking about it a little bit. **Speaker 3** In your job it's so much easier. **Speaker 3** But that's, it's like a shift in everybody's ways. **Speaker 3** Alright? **Speaker 3** So, anyway, this is chapter 4 after we've all been calling for it. **Speaker 3** Anta shunyo bahif shunya. **Speaker 3** Shunya kumbha ibangbare. **Speaker 3** Anta for May, Vahith for Nacht. For Nacht, Kumba, Ivar Nave. **Speaker 3** Inside empty, outside empty, like an empty bottle in mid-air. **Speaker 3** Inside full, outside full, like a full bottle in the ocean. **Speaker 3** Well, we're right in the middle of chapter 4, we're on verse 56, and we are actually going into deep meditation on emptiness at this point. **Speaker 3** And this is the metaphor for what it's like when you get there. **Speaker 3** And, you know, the reason why so many ancient texts describe ancient metaphors is because you can't actually really describe the direct perception of emptiness to another person. **Speaker 3** Because words could never be emptiness. **Speaker 3** Words are conceptual things. **Speaker 3** Words are a cosmic reality. **Speaker 3** Words talk around the thing. **Speaker 3** They never actually get to the thing itself. **Speaker 3** You can never get to a thing itself through words. **Speaker 3** So they describe things in metaphors so you get images which is like, I don't know, a little bit closer to the thing itself. **Speaker 3** But still, still you're talking around it. **Speaker 3** So what is this metaphor telling us? **Speaker 3** You're picturing this empty bottle in mid-air and it's kind of like the meditations that you do on your body **Speaker 3** where you're just in outline and inside you're all hollow and like maybe outside you're just floating in the sky **Speaker 3** and there's nothing in between except for this shell. **Speaker 3** It's talking about how our minds are empty and the outside world is empty. **Speaker 3** Both. Inside empty, outside empty. **Speaker 3** And we did the meditation today on Mahamudra, we saw how things are empty inside. **Speaker 3** Outside world is a little bit easier. **Speaker 3** I have a room full of people who understand emptiness quite well. **Speaker 3** And why do they understand emptiness quite well? **Speaker 3** Is it because of the words that I'm speaking that allow them to understand emptiness? **Speaker 3** You know, could a word that I'd say ever trigger an understanding of emptiness in your ears? **Speaker 3** How does it work, actually? **Speaker 3** You know, from my side, the reason that I have people in my life that I can see, **Speaker 3** that understand, that have wisdom, is because I have embraced wisdom in my own life. **Speaker 3** It's the extent that I have embraced wisdom in my own life. **Speaker 3** The amount of people around me that understand emptiness is a direct reflection of how much emptiness understanding I practice during the day. **Speaker 3** So if I go to startups and I see business people who I think will never understand this concept no matter how much I talk to them, **Speaker 3** that's a reflection of myself. **Speaker 3** That's a reflection of my own lack of understanding of emptiness. **Speaker 3** You see, so my whole world is not what I think it is. **Speaker 3** you know? When you have students, and we talked about it last night, we talked about you guys **Speaker 3** having your own students and being up here and teaching them and hopefully teaching them **Speaker 3** emptiness because that's the most important thing that you can teach. You will look at **Speaker 3** your students and at a certain point you will realize there are those students in the room. **Speaker 3** not the way that **Speaker 3** they think I'm seeing them **Speaker 3** there are no students **Speaker 3** that came through that door **Speaker 3** from their own side **Speaker 3** from their own apartment **Speaker 3** there are no students like that **Speaker 3** there are no students that **Speaker 3** have nothing to do with me **Speaker 3** there are only the students **Speaker 3** that are my projections **Speaker 3** there are only the people in this room **Speaker 3** that are my projections **Speaker 3** due to the amount of wisdom **Speaker 3** that I've embraced in the past, right, in my own life. **Speaker 3** So when I said yesterday that teaching is for yourself, right, **Speaker 3** you can't teach another person. **Speaker 3** Maybe from your perspective, the reason that you hear something **Speaker 3** and it triggers a perception of wisdom in you **Speaker 3** is because you have given wisdom to somebody else in the past. **Speaker 3** It's because you have worked to teach somebody else in the past. **Speaker 3** You have tried to share that with somebody else in the past. **Speaker 3** And so you get it back to you. **Speaker 3** You have, there's no interaction between giving. **Speaker 3** Huh. **Speaker 3** Don't get scared. **Speaker 3** Like nervous. **Speaker 3** It's true though. **Speaker 3** It's true. **Speaker 3** It's all coming from something you did in the past. **Speaker 3** Like there is no teacher up here. **Speaker 3** The way that you think that there is. **Speaker 3** you can go backwards, you know? I can go **Speaker 3** from this side, I can go from that side. **Speaker 3** There are a lot of teachers up here. **Speaker 3** You know? **Speaker 3** Not the ones that you think that you seek. **Speaker 3** Not them ones that are coming **Speaker 3** from their side. Not the ones that have **Speaker 3** wisdom from their side. Not the ones **Speaker 3** that have anything to give you from their side. **Speaker 3** Where is all the wisdom coming from? **Speaker 3** Where is all the teaching coming **Speaker 3** from? It's coming from you. You are writing **Speaker 3** this script. **Speaker 3** It's your own **Speaker 3** mind projecting it. You know, every single word you hear, every single word I say, it's your own **Speaker 3** mind. It's a projection and there's nothing else. There's nothing else. And that's emptiness, you **Speaker 3** know. There's nothing beyond the projection. That's the outside world. What's it mean in the inside **Speaker 3** We did it in meditation today. You know, you hear a certain thought in your own mind, you hear a certain thought of wisdom in your own mind. **Speaker 3** It's because you have tried to give it to other people. That's the real reason you have to teach people. **Speaker 3** You won't be able to hear thoughts of wisdom in your own mind if you don't see yourself **Speaker 3** trying to give wisdom to others. You see? The wisdom doesn't come from your mind in the present moment. **Speaker 3** You can't sit here and say, "I'm going to have a perfect meditation on emptiness." **Speaker 3** Where does your perfect meditation on emptiness come from? **Speaker 3** those thoughts of wisdom come from somewhere else **Speaker 3** like your own mind is empty **Speaker 3** you listen to your thoughts **Speaker 3** you watch your thoughts **Speaker 3** and if they came and you were just a watcher **Speaker 3** and they came and they went **Speaker 3** and you didn't have any control of them **Speaker 3** they are not coming from you **Speaker 3** if they were coming from you **Speaker 3** you would say **Speaker 3** okay I'm never going to have another unhappy thought **Speaker 3** I'm never going to have another negative thought **Speaker 3** about another human being **Speaker 3** is long by long. And you could do it if you were in control of your own mind. You could **Speaker 3** do it if you were the one that was thinking the thoughts, but you're not. The thoughts **Speaker 3** too are projections. Every single moment of mind, every single moment of you is a projection. **Speaker 3** And that's what it means by inside empty. **Speaker 3** So you get this feeling like there's nothing on the outside, there's nothing on the inside. **Speaker 3** But is there really nothing? **Speaker 3** Of course not. **Speaker 3** I mean, your entire day is completely full of some things. **Speaker 3** Your entire mind is like every single step. **Speaker 3** You can't have, you can't not have thoughts running through your mind. **Speaker 3** People at first in the meditation, they're like, I don't know, I'm not thinking anything. **Speaker 3** I'm like, do you have a perception of your own body sitting there on your question? **Speaker 3** Yes, well, you're thinking something, you know? **Speaker 3** You're constantly thinking something. **Speaker 3** There's constant thoughts in there. **Speaker 3** You're full. **Speaker 3** You're full of all these projections. **Speaker 3** And when someone says something unkind to you, it really hurts. **Speaker 3** and when you hear depression or anger in your own mind, it really hurts. **Speaker 3** And so the idea is not to get to a place where there's nothing. **Speaker 3** You can go there in meditation. **Speaker 3** You can feel, oh yeah, there's nothing inside and there's nothing outside, **Speaker 3** but does that really do you any good? **Speaker 3** The idea is to learn how to change the projection **Speaker 3** because you know that really there's nothing there on the inside **Speaker 3** and really there's nothing there on the outside, **Speaker 3** then you have this power. **Speaker 3** Every single person I meet is going to be, you know, **Speaker 3** practicing worldview perfectly. **Speaker 3** Every single person I meet is going to have a perfect understanding of emptiness. **Speaker 3** That's what I want in my world, you know, and you can do it. **Speaker 3** And then in my mind, I want pure thoughts. **Speaker 3** I want compassionate thoughts. **Speaker 3** I want thoughts of love for everyone and nothing else. **Speaker 3** Nothing else. **Speaker 3** and you can do it. **Speaker 3** And that's what the whole process is about. **Speaker 3** In the end, we will be full. **Speaker 3** You know, it's not about getting rid of the projections, **Speaker 3** it's about changing the projection. **Speaker 3** So you are like full of this purity inside and out. **Speaker 3** I'm sorry. **Speaker 1** Thank you. **Speaker 4** And... **Speaker 4** This is like a sexist verse of the book. I don't know, I got it. I just think it's a very good. **Speaker 4** Chapter 4, number 58, verse 58. **Speaker 4** "Sarkampo am **Speaker 4** all thought, then surely all round you will attain peace. **Speaker 4** This is also great famous in the Binary Scriptures, in the Binary Scriptures, that everything **Speaker 4** is a fabrication of your thought. **Speaker 4** "Sei san kalpa." **Speaker 4** San kalpa. **Speaker 4** San kalpa. **Speaker 4** San kalpa. **Speaker 4** San means, "Sei san kalpa marka." **Speaker 4** San kalpa marka. **Speaker 4** San kalpa marka. **Speaker 4** "I am all the mantra **Speaker 4** Just that and nothing more. Just made up by your own mind. **Speaker 4** So then you have to... **Speaker 4** These words have been misunderstood for centuries. **Speaker 4** In Buddhist schools, late Buddhist schools also, the idea that things are just a fabrication of your mind has been consistently misunderstood for centuries. **Speaker 4** And it has led to the rising of many different schools. **Speaker 4** Like the minority school, Yomich Chai, or Chidamatra school. **Speaker 4** They took it literally. **Speaker 4** Lord Buddha himself studied everything as a foundation of the mind. **Speaker 4** And later he retracted it. **Speaker 4** He turned to me to the real, he retracted it. **Speaker 4** I was just kidding. **Speaker 4** You know, and then it just created a lot of confusion. **Speaker 4** I think when somebody tells you that the world is coming from your mind, the very first thing **Speaker 4** you have to do is discuss whether or not it's following. **Speaker 4** So, okay, the world is coming from my mind. **Speaker 4** Does that mean I could change it just by thinking more positively? **Speaker 4** You see, or if it's coming from my mind, could I close my eyes and wish for something, and it would come true, you see? **Speaker 4** And for me, in my upbringing, you know, I grew up in the Christian faith, and we like to church a lot. **Speaker 4** And you know, very early on I was told to pray, and we'd say, "Mom, what does pray mean?" **Speaker 4** And she says, "Well, you close your eyes, and then you ask God for things." **Speaker 1** I'm like, "All right!" **Speaker 4** I go to the service, and I close my eyes, I get down on my knees. **Speaker 4** The sun raised the end to me, and I said, "Oh God, I want a new red flag." **Speaker 4** You know? And that was the definition of hair. **Speaker 4** You ask for a little more, right? **Speaker 4** Then you know, Christmas came in, but I even tried to sneak out the night before **Speaker 4** to catch Santa Claus, putting the light there. **Speaker 4** what I got was a flexi, okay? So, flexi was this thing, you lay on your stomach on the plane, **Speaker 4** and you're stuck all over there, there's some little kids, and all I got was a flexi, a brown flexi. **Speaker 4** I was like, "God, you didn't get the vineyard, you didn't get the color right." **Speaker 4** And, uh, your idea, the idea that you could close your eyes, but that's fair, that's fair. **Speaker 4** for many people, you close your eyes and ask for something, your wishes. **Speaker 4** If the world is a fabrication point of life, some call the mantra, and nothing more, **Speaker 4** then you can't just close my eyes and wishes. **Speaker 4** It has happened since it's coming from my mind. **Speaker 4** Or, option two, you know, could I just try to be more positive? **Speaker 4** You know, if I wasn't suddenly, if I didn't go around so quickly all day, would the world suddenly change? **Speaker 4** You know, like, you hear that. People say, "Take positive." **Speaker 4** I saw it. We were invited to give a course, a two-week course this week. **Speaker 4** Someone invited us for next year. **Speaker 4** And then I said, "Well, this is really yesterday." They gave me a go shirt. **Speaker 4** And I'm looking through, and page three is, there's a whole page of positive. **Speaker 4** I'm like, "Oh man, I'm sick." **Speaker 4** Like, my ear has had cancer, people are dying in a row, **Speaker 4** you know, five days older here, and I'm supposed to think about it. **Speaker 4** And that's going to change something. **Speaker 4** So I think the very first thing a young man has to do when they hear the words "sangal mamata," **Speaker 4** The things are just a fabrication of the plan is to understand it is not God. **Speaker 4** It doesn't mean you can really think into it. Why? **Speaker 4** You saw it, you worked, you worked, you worked, you know it doesn't matter. **Speaker 4** The world is coming out of your mind. Why? **Speaker 4** You don't have current control over the spirit. **Speaker 4** You can't choose what's happening. **Speaker 4** You need the projection of your mind, but it's not under your current control. **Speaker 4** You can't wish it is bad. **Speaker 4** So what's really happening? **Speaker 4** You need the projection which is a force department. **Speaker 4** You need the projection of your mind which is a force department. **Speaker 4** You don't have a current choice. **Speaker 4** Or else no one would have pain in the dentist. **Speaker 4** You see? It's not under your current control or else no one will have a bad day for Genghis. **Speaker 4** Does anyone here not have a bad day for Genghis? **Speaker 4** Have I? Oh my gosh. **Speaker 4** Okay, but anyway, for the rest of the year, the Genghis is coming from your life. **Speaker 4** It has been planted long ago by how you treated someone else. **Speaker 4** The seed was planted long ago by how you treated someone else. **Speaker 4** Now the seed has ripened it. **Speaker 4** And when seeds ripen in your mind, they ripen it as your world. **Speaker 4** They ripen it as your world. **Speaker 4** And it's not like some little sprout grows behind your cortex or something. **Speaker 4** Not like that. **Speaker 4** It ripens as what you see. **Speaker 4** See, it ripens as the world is taking place through your eyes. **Speaker 4** You see? **Speaker 4** So, yes, the world is a fabrication. **Speaker 4** But it's not under my appearance. **Speaker 4** I can't wish that the world was good. **Speaker 4** You can't do that. **Speaker 4** I can only do what's called the garden room. **Speaker 4** Garden. **Speaker 4** So how do you do that? **Speaker 4** Okay, so I don't want to have a root canal again in my life. **Speaker 4** I had one, and I put a dime in there anyway. **Speaker 4** But I decided, you know, I don't want to have any more root canals. **Speaker 4** So how am I going to get that done? **Speaker 4** I still have time. **Speaker 4** I'm not planning for any root canals in the next week or so. **Speaker 4** So I have time. **Speaker 4** What? **Speaker 4** I will plant a different seed. **Speaker 4** I will garden. **Speaker 4** Where? **Speaker 4** I can trust. **Speaker 4** In my own mind. **Speaker 4** I will plant seeds purposely in the soil of my own mind. **Speaker 4** How am I going to do that? **Speaker 4** Well, like all of a sudden moms have, **Speaker 4** one of the biggest sufferings of pork people in the third world is bad teeth. **Speaker 4** One of the biggest sufferings in the third world is bad teeth. **Speaker 4** They don't have money to have anyone take care of. **Speaker 4** My mama came here at age 55. He had never seen a temple. He was fine. It took like five years to clean his teeth up. **Speaker 4** It took like five years to pull out, lost his teeth, and don't rid it. And he was just in pain for 55 years. **Speaker 4** Just in pain. And just get used to it. He bore people with their brothers to get used to it. **Speaker 4** So if you didn't like Rukana, you can find a community saying, "Mom, Sam Sarah, poor mom Sam Sarah, who would never see the judges." **Speaker 4** So send a hundred dollars to Sarah and say, "I want my beautiful monks to go to my school and get their teeth done and then go to Guruji's classes." **Speaker 4** I'm probably going to repeat. **Speaker 4** You know, I want to, that's it. **Speaker 4** And then, that would be a carving solution to your terms of confidence. **Speaker 4** That's a carving solution. **Speaker 4** We try to teach people, especially business people, what we call carving management. **Speaker 4** And this is where you don't try to manage things like outside eating. **Speaker 4** You don't try to eat some better food cakes. **Speaker 4** You don't try to brush them regularly. **Speaker 4** You don't try to eat coffee, sugar. **Speaker 4** Things like, forget all that. **Speaker 4** Just take care of it. Some people eat sugar their whole lives and have any calories. **Speaker 4** Again, some people don't eat sugar and they get calories. **Speaker 4** What's really the force behind your canal? **Speaker 4** Carbos. **Speaker 4** What's the force behind dental care? **Speaker 4** What should be written on the side of people's tubes? **Speaker 4** Plants of money to somebody that's burnt from the house. **Speaker 4** take care of it, and then just think more. **Speaker 4** That's the truth. That's the truth. That's the real truth. **Speaker 4** No, there's still the two things. Yes. **Speaker 4** Will it work? **Speaker 4** There'll be a disclaimer on it, too. **Speaker 4** If you haven't spent money, **Speaker 4** you know, we don't make any guarantees **Speaker 4** because it won't work. **Speaker 4** And if you take care of other people, **Speaker 4** it's just a little bit. **Speaker 4** It's very, very, very beautiful. **Speaker 4** You are not in control of your current world, but you have all the power in the world to guard your future. **Speaker 4** Now you have total control of your life. **Speaker 4** If you really understand correctly, if you really become a master of correctly, **Speaker 4** you can dictate the future. You can design the future. **Speaker 4** It gets to be really, really perfect. **Speaker 4** Now, I want to stay in the presidential screen. **Speaker 4** "Shit up." **Speaker 4** "Okay, well, let's set some money for those who don't have rooms in town." **Speaker 4** You know? And they're like, "I don't know, since left there, they got you in the present seat." **Speaker 4** You know? You didn't ask for it. You didn't say anybody. **Speaker 4** And we don't know who did it. I still don't know who did it. **Speaker 4** Well, we go, "There we are." And we're like, "Where's the room?" **Speaker 4** They say, "This is this." And all the water is on the ground. **Speaker 4** "Oh, you know, let me see you working on time." **Speaker 4** And it's all marble and... **Speaker 4** Right? You guys saw it, right? **Speaker 4** It was funny. **Speaker 4** It was funny. **Speaker 4** It came from taking care of yourself. **Speaker 4** Of course. **Speaker 4** And you will not be able to avoid the results. **Speaker 4** You know, you can say, "I don't want to stay the touch of the street. **Speaker 4** I want to stay somewhere else." **Speaker 4** And you'll go to some better place. **Speaker 4** You know. **Speaker 4** No, no, no. The results are unaffordable. **Speaker 4** The results of that kind of work are unaffordable. **Speaker 4** the result of foot karma also on the ground. **Speaker 4** So, that's gardening. **Speaker 4** Things are still a fabrication of your mind, but you can only **Speaker 4** garden from the teaching. You cannot, you cannot affect what's **Speaker 4** already, you can't pull a tree out of the ground. You can pull a **Speaker 4** tree out of the ground, but you can't pull a tree. Tree is too late. **Speaker 4** Once an oak tree is low, it's too late. You can pull an echo now, **Speaker 4** Your current reality is out of control. **Speaker 4** Like Mama Christi said, you didn't have rocks in your tether out of control. **Speaker 4** Much less where you stay. **Speaker 4** Oh yeah, okay. Then he said, at the end he said, "Oh, Rob, we will surely attain peace." **Speaker 4** So this is a little confusing because it's the first time in the book really that **Speaker 4** someone has been addressing something wrong. **Speaker 4** And this is really unusual in this text. **Speaker 4** The author, Swami Swatnara, **Speaker 4** he said, you know, this idea about gardening and fabrication, **Speaker 4** they did it so well back in the Yodava Shishtha. **Speaker 4** Say Yodava Shishtha. **Speaker 4** This is a, do you think the Yodava Shishtha is the first book on Yodava Shishtha? **Speaker 4** Who is it written by? **Speaker 4** I mean, this is written by Ashishka, spoken by Ashishka, who is credited with writing **Speaker 4** quite a bit greater than 5,000 years ago. **Speaker 4** So I was reading someone's image of him that they covered in it, almost cut out. **Speaker 4** So yeah, probably 3,000 years before the other century. **Speaker 4** In this book, he describes, Rama is a prince of a king, not Sarkar, I think. **Speaker 4** And the king, you know, his prince and his brothers go to see him. **Speaker 4** They travel around India, they see Holy Spirit come back. **Speaker 4** Rama is all upset. **Speaker 4** He's seen all this time, he goes into a depression. **Speaker 4** And then the king, the Sarkar, he calls Ashishka. **Speaker 4** And he says, "Can you get my son out of his funk, because I'm afraid he's going to give up the..." **Speaker 4** He's going to become one of those yokees, and you're all right. **Speaker 4** Talk to him, you know? I don't want him to breathe, but I thought, he's got to stay here, you know? **Speaker 4** So, so, so, so, so, so, so, so, so, so, so, **Speaker 4** You have to become disgusted with the suffering of life. **Speaker 4** You have to become depressed with the suffering of life. **Speaker 4** The greatest spiritual characteristics I know are all people whose children were run over by trucks, **Speaker 4** or whose mother died in her arms, or they had brain cancer when they were 10. **Speaker 4** Suffering is the key to a spiritual motivation. **Speaker 4** And then he says, you have to develop the wish for a life. **Speaker 4** which were liberation. And then he goes into the various ways of reaching liberation. He **Speaker 4** goes to six different sections of that. So Dreyada calls into this discussion. He's **Speaker 4** telling Ron how the world is just as not a kitchen. And this section of the book is stolen **Speaker 4** from that book. This section is a conviction. So it's totally out of character, this one **Speaker 4** and suddenly break into a quotation. **Speaker 4** He doesn't warn you. He just puts it there. **Speaker 4** But you know it's a quotation because of "How wrong." **Speaker 4** And then you can go back and read the animations. **Speaker 4** And someday I think we should do the animations. **Speaker 4** Thank you. **Speaker 1** Thank you. **Speaker 2** I'm sorry for that question at all. **Speaker 2** We're going to ask only mama lady to come and do those. **Speaker 2** She has to leave quite early tomorrow morning **Speaker 1** to go to special community and ask questions. **Speaker 1** So she's going to do a little before the break now. **Speaker 1** Again, it is incredible blessing to get a work **Speaker 1** passed down from generation to generation. **Speaker 1** from the person who wrote the book, **Speaker 1** passing down to their disciples, **Speaker 1** and then they have to down, **Speaker 1** and they have to down, **Speaker 3** and so that the book can change, **Speaker 3** so that in the book you can imagine **Speaker 3** that the whole line of descendants of this book **Speaker 3** is reaching all the way back to Swatma-Rama, **Speaker 3** and you are hearing these words **Speaker 3** pouring into you through the universe count **Speaker 3** and the universe song. **Speaker 3** So think about that. **Speaker 3** Just try to close your eyes and meditate **Speaker 3** Thank you. **Speaker 1** Thank you. **Speaker 1** Very good. **Speaker 1** Now the music. **Speaker 1** Thanks. **Speaker 1** Thank you. **Speaker 1** I just wanted to say that there are so many verses are there. **Speaker 2** And so I saw all these things, like the whole number of the verses. **Speaker 2** I don't know what I thought it was, but maybe around 30. **Speaker 2** So that's where I was in pain. **Speaker 2** And then I saw Boo and I said, I'm just going to get out of here. **Speaker 2** And I thought he was sort of crazy, but I said that, and it reminded me of the routine where **Speaker 2** whenever you tell him he can't do something, then comes up, and it's not a matter of fact, **Speaker 2** It was really easy to help me with a really big **Speaker 1** I don't have a hundred thousand dollars **Speaker 2** I was a person who used to memorize, but I just thought about that a little bit. **Speaker 2** But I have to go to do some memorize and I've sung it for a lot of you. **Speaker 2** And I don't know much how to come through. **Speaker 2** It's been a really amazing relationship that the reader of the book has. **Speaker 2** Where you need the book. You're like, "Where's the book? I gotta have it." **Speaker 2** And then after a while, it's like more to do. It's not so worth anymore. **Speaker 2** Like where the book is, because it's not a few. **Speaker 2** It's a seven-diamondation only. **Speaker 2** But, um, so I think it is really Porsche and Rhyme's book. **Speaker 2** Porsche is really understand that maybe it is a picture of this book. **Speaker 2** So I don't want to set a bad example of your book. **Speaker 2** It's going to be a nice, excuse me, half a teenage turn. **Speaker 2** But I think that if you have a book where there's like so many hundreds of persons, **Speaker 2** and there's a situation where you have a lot of other people still decide to just memorize that book, **Speaker 2** It's a good idea to memorize, like you try out with one verse. **Speaker 2** You know, one verse is just a poem. **Speaker 2** You know, you memorize that verse, you can't begin. **Speaker 2** And then if you have, you know, a meeting with your mama about something, **Speaker 2** you can get one verse, just to memorize. **Speaker 2** They always feel like you don't correct. **Speaker 1** Whenever I say it, "Ugh, ugh." **Speaker 2** So there's one person in the Bible I think that, that I really love, so I got my **Speaker 2** map of the film users in the map book, and it's like a polite translation of it, not a **Speaker 2** or a word translation of it. **Speaker 2** But it's something like our student, **Speaker 2** he has a great teacher, the Lord himself. **Speaker 2** And he says to the Lord, **Speaker 2** "We're having teaching, and then after teaching, **Speaker 2** we're doing something on the phone." **Speaker 2** So he's a little bit worried about being on the phone. **Speaker 2** And he thinks he's a connection to the church **Speaker 2** and the Lord himself. **Speaker 2** So we got to see more of them. **Speaker 2** Well, after we finished, we went to a separate way. **Speaker 2** Where everyone finds you, and I want to meet you. **Speaker 2** Christian says, "Oh, you know, I'll be everywhere." **Speaker 2** And he said, "Well, everywhere is life." **Speaker 2** Just be more than a place. **Speaker 2** So many beautiful verses are there. **Speaker 2** He says, "I am in a syllable awe." **Speaker 2** But he gives many really beautiful and mysterious and poetic examples. **Speaker 1** And the hard-important person is that, "I am in the body. I am in the cod. I am a vessel." **Speaker 1** I am in ladle, that's what I'm doing. **Speaker 2** I am the act of the beginning. **Speaker 2** And I have captured fire because I get to realize this. **Speaker 2** I realize this. **Speaker 2** Woo! **Speaker 2** So, can you memorize that verse? **Speaker 2** And then you can read the verse. **Speaker 2** And maybe after a little while, let's another verse. **Speaker 2** Ich habe das Wort. **Speaker 1** He might always be able to, he's always so beautiful. **Speaker 1** He's a whole new place. **Speaker 1** He really is. **Speaker 2** And he wants to go down to the other. **Speaker 2** He's a whole new place. **Speaker 2** There are a couple of things that came late, **Speaker 2** like the, uh, in the end we say, like, uh, **Speaker 2** We've just done chapter 3 up to verse 49 or over to 50, if we're back together. **Speaker 2** So let's say thank lady. **Speaker 2** And I find the numbers myself really tricky. **Speaker 2** I'm just going to say the numbers by myself. **Speaker 2** Okay, there's one information that we're going to be right now. **Speaker 2** ご視聴ありがとうございました **Speaker 2** Om. **Speaker 5** Om Shanti Shanti Shanti **Speaker 5** Shanti Dhi **Speaker 5** Vata-hatka-yoga-pardī-vītta-ta-tristiyo-pagesaha **Speaker 5** Sashayla manata trinam yamtharau hiñāyakaha **Speaker 5** Sashayala manana trinam **Speaker 1** Sashayala manana trinam **Speaker 5** Yara paro ni naryam naga **Speaker 5** Sarvesham Yoga Tantranam, Atadvaro di Kundani **Speaker 5** Sarvesham Yoga Tantranam, Atadvaro di Kundani **Speaker 5** Sutta Guru Bhaktarenā yada jagarthi kundali **Speaker 5** Sutta Sutta Guru Bhaktarenā yada jagarthi kundali **Speaker 5** Nandasarmani Padmani, Dijyante Krandayopicha **Speaker 5** Nandasarmani Padmani, Dijyante Krandayopicha **Speaker 5** Svanasya shunyapadabhi kandaraja pakayate **Speaker 1** Svanasya shunyapadabhi kandaraja pakayate **Speaker 5** Tadacittam niralangbham Tadakalasyavachana **Speaker 1** Tadacittam niralangbham Tadakalasyavachana **Speaker 5** Sushumna Sunya Parami Brahma Randra Mahapattava **Speaker 5** smasanamsambhavimatyam margaste chetavacchakrah **Speaker 1** smasanamsambhavimatyam margaste chetavacchakrah **Speaker 5** Nazmat sarva prayatnena prabho dhaitam ishvarim **Speaker 5** Nazmat sarva prayatnena prabho dhaitam ishvarim **Speaker 5** Pramadvara Mukhe Sukham, Mujabhyasam Samachare **Speaker 5** Pramadvara Mukhe Sukham, Mujabhyasam Samachare **Speaker 5** Mahamudra Mahabandho Mahavidasya Pechari **Speaker 5** Utyanam ula bandascha pantau jalaṁ parabhitaha **Speaker 5** Utyanam ula bandascha pantau jalaṁ parabhitaha **Speaker 5** Paranidhi paritakya, bachodhi shakti chalanam. **Speaker 5** Paranidhi paritakya, bachodhi shakti chalanam. **Speaker 5** Inamki mudra dashakam, jaramarnana sanam. **Speaker 5** Vidam di puja prashatam, caramaranasatam, adinakho ditam dinyam, askaisvarya pradayakam. **Speaker 5** Adinakho ditam dinyam, askaisvarya pradayakam. **Speaker 5** Vala-pam sarva-sithanam tulapam murdham api. **Speaker 5** Vala-pam sarva-sithanam tulapam murdham api. **Speaker 5** Govaniyam pradhyanjena yata-rashnamarandakam. **Speaker 5** ごぽんひゃん **Speaker 5** Hatha Maha Bujja, Hatha Maha Bujja **Speaker 5** Pada Bhurena Bhameyya, Yorim Sambhi Chata Kshinam **Speaker 1** parahulena vahenah yodin samdhi jara-shinam **Speaker 5** pasaritam padam krtva karabhyam tharyet chitam **Speaker 5** parahitam padam krtva karabhyam tharyet chitam **Speaker 5** 感觉参丧様禄 **Speaker 5** Yadva Dantvahata Sarko Dantvaharabha Jayane **Speaker 5** Vrtti Bhuntha Thatha Shakti Kundali Sahaswa Khamene **Speaker 5** Dvirti Buddha Thakta Shakti Kundalita Hades **Speaker 5** Tathathshankai shanayar eva Vrecha yin naivavegastaha **Speaker 5** Tathathshankai shanayar evo Vrecha yin naivavegastaha **Speaker 5** Maha Mujram Chate Naiva Vadaanthi Vibhudo Tamaha **Speaker 5** Maka Mujram Chate Naiva Vadaanthi Vibhudo Tamaha **Speaker 5** Iyam Kalu Maha Mujra Maha Siddhai Pradar Shita **Speaker 5** Iyam Kalu Maha Mujra Maha Siddhai Pradar Shita **Speaker 5** Maha Kresha Dayo Dosaha Shiyante Marna Dayaha **Speaker 5** Maha Mureshaya Odocha, S **Speaker 5** Chandramgetyuu Samadhyasya Suryamve Kunadyasya **Speaker 5** Sanjayamhetu samabhyatsya, Suriyamhetunarabhatsyae **Speaker 5** Nyabhatsoya bhagyatsyamya, Adohu jambisa jaya **Speaker 5** Nādhi hatyam hatyam pa rāsa sarvedi nīrāsa **Speaker 5** Nahi Pasyampa Pasyampa Prata Sareniyata **Speaker 5** Aki Bhutan Visham Khoram Diyusham Aki Chir Yati **Speaker 5** Aki Bhutan Visham Doram Diyusham Aki Chir Yati **Speaker 5** Shaya Kusha Kudavarta, Guma Jirna Purudham Maha. **Speaker 5** Shaya Kusha Kudavarta, Guma Jirna Purudham Maha. **Speaker 5** Satsang with Mooji **Speaker 5** Anah Mahabandah **Speaker 5** Vāgur **Speaker 5** Satsang with Mooji **Speaker 5** Satsang with Mooji **Speaker 5** kashaam kebhuna bha **Speaker 5** Thank you. **Speaker 5** I am Kalu Mahabandho Mahasiddhi Pradayaka **Speaker 5** I am Kalu Mahabandho Mahasiddhi Pradayaka **Speaker 5** Kāla-paśa-māhābhantā viva ca nāvich **Speaker 5** Sampdhamam Trathe Kedaram Rakyai Mahamah **Speaker 5** Rūpa la vanya sampana yata sri puršaṁ dhina. **Speaker 5** Rūpa la vanya sampana yata sri puršaṁ dhina. **Speaker 5** Maha Mujra Maha Bantau Nishvala Vedabarchitau **Speaker 5** Maha Maha Vedaha, Ata Maha Vedaha, Maha Bhantav Shityo Yogi, Krishpapurakam Ekati. **Speaker 5** Mahamandha Shita Yogi, Krishpapuram Kati. **Speaker 5** Vāyū nāṅga jīvā prītya nī pritam kānta pujaya **Speaker 5** Pārākā nāṅga jīvā yōkī **Speaker 5** Vīpā pūra kāme kādī **Speaker 5** Vārināvgaṁ dīvākṣya, inrataṁ kāṁ dābhūdrayā. **Speaker 5** Sāma āśta yūgo bhūmāṁ, sviṣcao samtadaye chanāyī. **Speaker 5** Sama-saya yugoh bhumhau, sisao tambah daya chanayi **Speaker 1** Putra-t **Speaker 1** The End **Speaker 5** Satsang with Mooji **Speaker 5** Devya te sa takto sammay **Speaker 5** Kari Kari **Speaker 5** Vārī-prī **Speaker 5** Asya kriyate jaiva yane hrane dhine dhine **Speaker 5** Khyatvamtharath **Speaker 5** Svādhāma sā **Speaker 5** Chaitanā cavanam sohaika laṁ prameyā varvaya tāva **Speaker 5** Chaitaná ca **Speaker 5** Sāyāpatrū **Speaker 5** Sampai jumpa. **Speaker 5** Sampai jumpa. **Speaker 5** Sampai jumpa. **Speaker 5** Satsang with Mooji **Speaker 5** Vyama Chakraam Thar Uchshate **Speaker 5** Sada Harkeshavri Muzra **Speaker 5** Vyama Rakam Thar Uchshate **Speaker 5** Phasana Am Orbhagam Krithwa **Speaker 5** Chana Arbham Amitish Sati **Speaker 5** Phasana Am Orbhagam Krithwa **Speaker 5** Shana Ramma Krihishpati **Speaker 5** Nisharvi ucchya deyogi, Vyadi vetchyuchava di dihi. **Speaker 5** Narobo Mar Nam Tandra, Nadi Dradam Shudha Trisha. **Speaker 5** Narobo Mar Nam Tandra, Nadi Dada Dekha Trisha. **Speaker 5** Natcha Morcha Pahepasya, Yomodrampe Tike Charim. **Speaker 5** Nādhā mūrṣa bhāve tāśya, yomu dhāṁ te sīkeśa-vi. **Speaker 5** Sīdhyātena sarokena, dityātena chakarmana. **Speaker 5** Sīdhyātena rogena, dityātena chakarmana. **Speaker 5** Pajyate na pakale na yomudrambe tike charim. **Speaker 5** Pajyate na sakale na yomudrambe tike charim. **Speaker 5** Chittam charatike tasmaj, jibba charatike data. **Speaker 5** Chittam charatike yasmaj, jibba charatike data. **Speaker 5** Tenaisa kecharvinama, muja sitharni mubita. **Speaker 1** In Aisha Deva Grīvāma, Mūdha Siddhar Di Rūpita, **Speaker 1** Ech **Speaker 5** asya-ksarate vindhu, ka-ni-yakshle-shit-asyaca. **Speaker 5** Nādha-ksarau-ksarate vindhu, ka-ni-yakshle-shit-asyaca. **Speaker 5** sarikopi yadavindahu, sampah do yani mandalam. **Speaker 5** Ghajaty **Speaker 5** "I can't wait to see you in the morning" **Speaker 5** shari ram yasya yogi naha **Speaker 5** nityan java kala honam **Speaker 5** shari ram yasya yogi naha **Speaker 5** kakshate na pidastasyam **Speaker 5** visham tasyam asapati **Speaker 5** kakshate na pidastasyam **Speaker 5** vishantasyanatharbhati **Speaker 5** Inthanani yathavaktihi **Speaker 5** taila gvarticadhi pakaha **Speaker 5** Inthanani yathavaktihi **Speaker 5** taila harti chadhi paraha **Speaker 5** Tathasamakalaunam Dehi Dehamnamuncati **Speaker 5** Svavansam paksayem nitsyam **Speaker 5** Kitesh amara pvarunim **Speaker 5** Svavansam paksayem nitsyam **Speaker 5** Kitesh amara pvarunim **Speaker 5** Kudinam paham pandyay **Speaker 5** Chetare kula kathapdaha **Speaker 5** Kudhinam Tamaha Manyen, Ceparegulahakapa **Speaker 5** Gosha dhenodhita jitva, tat pavisho dhivani. **Speaker 5** Govansa bhakshanam vattu, mahabarmakanashanam. **Speaker 5** Govansa bhakshanam vattu, mahabarmakanashanam. **Speaker 5** Jivvapravesa sambhuta, vani yoghavita khalu. **Speaker 5** Jika Badeya Langkanta, Mani Doha Tika Kalu **Speaker 5** Chantratrahatiyah Saraha, Sasyadahara Varuni **Speaker 5** Chantratrahatiyah Saraha, Sasyadahara Varuni **Speaker 5** Iki Sri Svathvara Amayogindra Hatha Yoga Pradidika **Speaker 5** trithiyo padesaha ekha kharikayas **Speaker 5** nabha chattarin shatam kharika **Speaker 5** iti samad tam **Speaker 5** atat chattvartyo padesaha **Speaker 5** Kamachye Guru Tathmanam Atvamache Chakam Guru **Speaker 5** Kamachye Guru Tathmanam Atvamache Chakam Guru **Speaker 5** Sarvam Chakam Mayam Krithva, Nakimchi Apichinta Yes. **Speaker 5** Antap Shunya Baji B **Speaker 5** Thank you **Speaker 5** Satsangya manam ca manastate vidiate **Speaker 5** Satsangya manam ca manastate vidiate **Speaker 5** Par pura manaleya trat, sa'nchavamsa vileata. **Speaker 5** Par pura manaleya trat, sa'nchavamsa vileata. **Speaker 5** Taka Sankhya Manamcha Manastha Sevidhiyate **Speaker 5** Taka Sankhya Manamcha Manastha Sevidhiyate **Speaker 5** Ithi-sri-svatma-rama-yogitra, katha-yoga-kasi-bhita, catvartta-kadesaha, pancha-pancha-ta, **Speaker 5** catvancatam ca nava panchatam karikam itisamaktam **Speaker 5** Atavdhava-gita Atavdhava-gita **Speaker 5** Brahmapana brahmapadhir brahmanyal brahmana utam **Speaker 5** Ramai betina dan tayang, brahman karmah samadhinah. **Speaker 5** Ramai betina dan tayang, brahman karmah samadhinah. **Speaker 5** Brahmah panah, brahmah hadir, brahmahnya brahmah nakutang. **Speaker 5** Brahmah panah, brahmah, hend **Speaker 5** Om Krishna Arpanamastu **Speaker 5** Om Bhavatsudevarpanamastu **Speaker 5** Oh, Sri Guru Taurana, Ravindar, Panamastu. **Speaker 5** Oh, Sri Guru Taurana, Ravindar, Panamastu. **Speaker 5** Harihi Om. Harihi Om. **Speaker 5** Om Shanti Shanti Shanti **Speaker 5** Om Shanti Shanti Shanti **Speaker 5** Harihi Om **Speaker 5** Harihi Om **Speaker 5** Loka Samasta Tsuki Ngo Pamantu **Speaker 5** ローカー サマスター スキノワマンチュー **Speaker 5** Om Shanti, Shanti, Shanti **Speaker 5** I'll read it all. **Speaker 5** I'll read it all. **Speaker 5** I'll read it all. **Speaker 1** La Iglesia de Jesucristo de los Santos de los Últimos Días